Allah said,

[وَأَمْدَدْنَـهُم بِفَـكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ ]

(And We shall provide them with fruit and meat such as they desire.) meaning, `We shall provide them with various types and kinds of fruits and meat, whatever they wish for and desire,'

[يَتَنَـزَعُونَ فِيهَا كَأْساً]

(There they shall pass from hand to hand a cup,) meaning, of wine, according to Ad-Dahhak,

[لاَّ لَغْوٌ فِيهَا وَلاَ تَأْثِيمٌ]

(free from any Laghw, and free from Ta'thim) meaning, when they drink, they do not say any idle, vain words or utter dirty, sinful speech like the drunken people in this life do. Ibn `Abbas said that Laghw means `falsehood' while Ta'thim means `lying'. Mujahid said, "They do not curse each other nor sin.'' Qatadah said, "These were the consequences of drinking in this life, and Shaytan helped in this regard. Allah purified the wine of the Hereafter from the ills and harm caused by the wine of this life.'' Therefore, Allah has purified the wine of the Hereafter from causing headaches, stomachaches and intoxication like the wine of this life. Allah stated that wine of the Hereafter shall not cause those who drink it to utter false, vain words that carry no benefit, full of foolishness and evil. Allah also described the wine of the Hereafter as beautiful in appearance, tasty and fruitful,

[بَيْضَآءَ لَذَّةٍ لِّلشَّـرِبِينَ - لاَ فِيهَا غَوْلٌ وَلاَ هُمْ عَنْهَا يُنزَفُونَ ]

(White, delicious to the drinkers. Neither will they have Ghawl from that nor will they suffer intoxication therefrom.)(37:46-47) and,

[لاَّ يُصَدَّعُونَ عَنْهَا وَلاَ يُنزِفُونَ ]

(Wherefrom they will get neither nay aching of the head nor any intoxication.)(56:19) Allah the Exalted said here,

[يَتَنَـزَعُونَ فِيهَا كَأْساً لاَّ لَغْوٌ فِيهَا وَلاَ تَأْثِيمٌ ]

(There they shall pass from hand to hand a (wine) cup, free from any Laghw, and free from sin.) Allah said,

[وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ ]

(And there will go round boy-servants of theirs to serve them as if they were preserved pearls.) This is a description of the servants and aids, the believers will have in Paradise. Their servants will be beautiful, graceful in appearance, clean and neat as well-preserved pearls,

[يَطُوفُ عَلَيْهِمْ وِلْدَنٌ مُّخَلَّدُونَ - بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ ]

(Immortal boys will go around them with cups, and jugs, and a glass of flowing wine.)(56:17-18) Allah the Exalted said,

[وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَآءَلُونَ ]

(And some of them draw near to others, questioning.) meaning, the believers will draw near to each other talking and remembering their actions and conditions in this life, just as people in this life talk while drinking, especially when they become intoxicated,

[قَالُواْ إِنَّا كُنَّا قَبْلُ فِى أَهْلِنَا مُشْفِقِينَ ]

(Saying: "Aforetime, we were afraid in the midst of our families.'') meaning, `in the life of world and in the midst of our families, we were afraid of our Lord and fearful of His torment and punishment,'

[فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَـنَا عَذَابَ السَّمُومِ ]

(So Allah has been gracious to us, and has saved us from the torment of the Fire.) meaning, `He has granted us a favor and saved us from what we feared,'

[إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ]

(Verily, We used to invoke Him before.) meaning, `we used to invoke Him with submission and humility, and He accepted our invocation and gave us what we wished,'

[إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ]

(Verily, He is the Most Subtle, the Most Merciful.)

[فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِكَـهِنٍ وَلاَ مَجْنُونٍ - أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ - قُلْ تَرَبَّصُواْ فَإِنِّى مَعَكُمْ مِّنَ الْمُتَرَبِّصِينَ - أَمْ تَأْمُرُهُمْ أَحْلَـمُهُمْ بِهَـذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ - أَمْ يَقُولُونَ تَقَوَّلَهُ بَل لاَّ يُؤْمِنُونَ - فَلْيَأْتُواْ بِحَدِيثٍ مِّثْلِهِ إِن كَانُواْ صَـدِقِينَ ]

(29. Therefore, remind. By the grace of Allah, you are neither a Kahin nor a madman.) (30. Or do they say: "A poet! We await for him some calamity by time!'') (31. Say: "Wait! I am with you among those who wait!'') (32. Or do their minds command them this or are they people transgressing all bounds) (33. Or do they say: "He has forged it'' Nay! They believe not!) (34. Let them then produce a recitation like unto it if they are truthful.)