Allah says,

[مَا اتَّخَذَ صَـحِبَةً وَلاَ وَلَداً]

(He has taken neither a wife nor a son.) meaning, far exalted is He above taking a mate and having children. This means that when the Jinns accepted Islam and believed in the Qur'an they professed Allah's magnificence above having taken a spouse and a child (or a son). Then they said,

[وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى اللَّهِ شَطَطاً ]

(And that the foolish among us used to utter against Allah that which was an enormity in falsehood.) Mujahid, `Ikrimah, Qatadah and As-Suddi, all said,

[سَفِيهُنَا]

(the foolish among us) "They were referring to Iblis.''

[شَطَطًا]

(that which was an enormity in falsehood.) As-Suddi reported from Abu Malik that he said, "This means a transgression.'' Ibn Zayd said, "A great injustice.'' The foolish (Safih) also carries the meaning of everyone in the category who claims that Allah has a spouse or a son. This is why Allah says here,

[وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا]

(And that the foolish among us used to utter) meaning, nd He, eeA ? The Jinns Affirmation that Allah does not have a Wife and Children Allah says,

[مَا اتَّخَذَ صَـحِبَةً وَلاَ وَلَداً]

(He has taken neither a wife nor a son.) meaning, far exalted is He above taking a mate and having children. This means that when the Jinns accepted Islam and believed in the Qur'an they professed Allah's magnificence above having taken a spouse and a child (or a son). Then they said,

[وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى اللَّهِ شَطَطاً ]

(And that the foolish among us used to utter against Allah that which was an enormity in falsehood.) Mujahid, `Ikrimah, Qatadah and As-Suddi, all said,

[سَفِيهُنَا]

(the foolish among us) "They were referring to Iblis.''

[شَطَطًا]

(that which was an enormity in falsehood.) As-Suddi reported from Abu Malik that he said, "This means a transgression.'' Ibn Zayd said, "A great injustice.'' The foolish (Safih) also carries the meaning of everyone in the category who claims that Allah has a spouse or a son. This is why Allah says here,

[وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا]

(And that the foolish among us used to utter) meaning, before his acceptance of Islam.

[عَلَى اللَّهِ شَطَطاً]

(against Allah that which was an enormity in falsehood.) meaning, falsehood and a lie. Thus, Allah says,

[وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ الإِنسُ وَالْجِنُّ عَلَى اللَّهِ كَذِباً ]

(And verily, we thought that men and Jinn would not utter a lie against Allah.) meaning, `we did not think that humans and Jinns would join each other in lying about Allah by attributing a spouse and a son to Him. So when we heard this Qur'an we believed in it and we knew that they (Jinns and men) had been lying about Allah in this matter.'